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(Wrong-doer should suffer)
So the sick through their beliefs have induced their own
diseased conditions. The great difference between voluntary
and involuntary mesmerism is that voluntary
mesmerism is induced consciously and
should and does cause the perpetrator to suffer, while self-mesmerism
is induced unconsciously and by his mistake
a man is often instructed. In the first instance it is understood
that the difficulty is a mental illusion, while in the
second it is believed that the misfortune is a material effect.
The human mind is employed to remove the illusion in
one case, but matter is appealed to in the other. In reality,
both have their origin in the human mind, and can be
healed only by the divine Mind.
(Error's power imaginary)
You command the situation if you understand that
mortal existence is a state of self-deception and not the
truth of being. Mortal mind is constantly
producing on mortal body the results of false
opinions; and it will continue to do so, until mortal
error is deprived of its imaginary powers by Truth,
which sweeps away the gossamer web of mortal illusion.
The most Christian state is one of rectitude and spiritual
understanding, and this is best adapted for healing
the sick. Never conjure up some new discovery from
dark forebodings regarding disease and then acquaint
your patient with it.
(Disease-production)
The mortal so-called mind produces all that is unlike
the immortal Mind. The human mind determines the
nature of a case, and the practitioner improves
or injures the case in proportion to the truth
or error which influences his conclusions. The mental
conception and development of disease are not understood
by the patient, but the physician should be familiar
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