|
- 459 -
to Spirit, as the flower turns from darkness to light.
Man then appropriates those things which "eye hath
not seen nor ear heard." Paul and John
had a clear apprehension that, as mortal man
achieves no worldly honors except by sacrifice,
so he must gain heavenly riches by forsaking all
worldliness. Then he will have nothing in common with the
worldling's affections, motives, and aims. Judge not the
future advancement of Christian Science by the steps
already taken, lest you yourself be condemned for failing
to take the first step.
(Dangerous knowledge)
Any attempt to heal mortals with erring mortal mind,
instead of resting on the omnipotence of the divine
Mind, must prove abortive. Committing the
bare process of mental healing to frail mortals,
untaught and unrestrained by Christian Science,
is like putting a sharp knife into the hands of a blind
man or a raging maniac, and turning him loose in
the crowded streets of a city. Whether animated by
malice or ignorance, a false practitioner will work mischief,
and ignorance is more harmful than wilful wickedness,
when the latter is distrusted and thwarted in its
incipiency.
(Certainty of results)
To mortal sense Christian Science seems abstract, but
the process is simple and the results are sure if the Science
is understood. The tree must be good, which
produces good fruit. Guided by divine Truth
and not guesswork, the theologus (that is, the student -
the Christian and scientific expounder - of the divine
law) treats disease with more certain results than any
other healer on the globe. The Christian Scientist should
understand and adhere strictly to the rules of divine metaphysics
|