Science and Health with Key to the Scriptures
Mary Baker Eddy

CHAPTER 15 - Genesis

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and omnipotence? Does Mind, God, enter matter to become there a mortal sinner, animated by the breath of God? In this narrative, the validity of matter is opposed, not the validity of Spirit or Spirit's creations. Man reflects God; mankind represents the Adamic race, and is a human, not a divine, creation.

The following are some of the equivalents of the term man in different languages. In the Saxon, mankind, a woman, any one; in the Welsh, that which rises up, - the primary sense being image, form; in the Hebrew, image, similitude; in the Icelandic, mind. The following translation is from the Icelandic:-


And God said, Let us make man after our mind and our likeness; and God shaped man after His mind; after God's mind shaped He him; and He shaped them male and female.


In the Gospel of John, it is declared that all things were made through the Word of God, "and without Him [the logos, or word] was not anything made that was made." Everything good or worthy, God made. Whatever is valueless or baneful, He did not make, - hence its unreality. In the Science of Genesis we read that He saw everything which He had made, "and, behold, it was very good." The corporeal senses declare otherwise; and if we give the same heed to the history of error as to the records of truth, the Scriptural record of sin and death favors the false conclusion of the material senses. Sin, sickness, and death must be deemed as devoid of reality as they are of good, God.


(Contradicting first creation)
Genesis ii. 9. And out of the ground made the Lord God [Jehovah] to grow every tree that is pleasant to the sight,

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